Mark Dever was asked once if in order to sharpen his thinking, did he surround himself with people who disagree with him. His reply was something along the lines of, 'Life's too short to be constantly butting heads with people, and you generally don't have to seek out people to disagree with you, so no I don't.'
Not being as well thought out nor as intelligent as Mark Dever, I like having people around who have different leanings than myself in order to push me past my assumptions.
My first reaction is to disagree with everything Stuart Heath says. I don't know why I'm like this with Stuart. I've never met him, never spoken to him, never seen him as far as I know, but he's just one of those few guys who my first reaction is to say, 'No, I don't think that's right'. But let me tell you, it's worthwhile to listen. Stuart thinks about church, analyses it, considers things from first principles and has critical thoughts on just about everything that the denominational church structure thinks about 'church'. And he makes me think.
If you haven't found it yet, you might be interested in The Joshua Tree 'Kingdom Community' website/blog. From what I can gather from talking to Danny, a member (is that the right word?) of the JT community who is studying with me at college, much of the theory behind kingdom communities comes from the UK Crowded House model (while maintaining many differences). From what I can gather the Crowded House model doesn't actually have anything to do with the Australian/New Zealand soft rock band. They don't sing their songs, nor worship Neil Finn. It is rather a network of house churches with a focus of building community around the home.
My introduction to these kingdom communities was through a rather laboured discussion with Danny at college the other day. One of our problems was that we were using the same words to describe very different things. When I said church it was not what Danny was thinking when he said church. I wanted to talk to Danny about his role as a student minister - but I prefaced the statement with "For lack of a better word...", and many other things like that.
This has highlighted for me part of the great thing that Stuart, Danny and others involved are trying to do. That is, groups such as these of which they are a part, which seek for radical rethinks of what we are doing, could easily define themselves by what they aren't. Instead they are working hard to define what they are.
One of the things that caught my attention on the website was this post from Danny which looked at the tendency of ministers to speak about people as "resources". I'm not sure if part of the influence behind the post was point 9 from Andrew Nixon's '12 things I learnt from Connect09' on sydneyanglicans.net, which said;
9. Our church members are a wonderful gift from God and the greatest untapped resource we possess.
To be sure, there is an aspect of this way of speaking which is unhelpful. But ignoring the "We" language for a moment (as there is a sense where this article is directed at the ministers), at one level this point is speaking against the clergy/laity divide which Stuart often reacts against. That is, it is another way of saying "The best thing about the church is the church".
Interesting to read both you and Mikey writing a post I've been trying to frame since an interaction with Stuart the other day about being a minister's kid...
ReplyDeleteI think, and I'll post this somewhere where he'll probably read it too, that his framework is a good thing, but that he falls guilty of using a concept I've been coming across at college a bit - an illegitimate totality transfer - I think when we talk about church it is an acceptable use to use it to describe a group of people gathering in an expression of an existing community on a Sunday, and the use of the word "minister" for want of a better word, is a word we use in our lexicon to describe those in paid ministry. I don't think any of us believe that ministry is limited to those who are paid to do it. I think that is a category error.
Anyway, I'll be interested to see if he comments here. And I'll post this on my blog shortly. Hopefully Stuart will enjoy having everybody talking about him for a day or two...
Good post, Izaac. Good to wrestle with these things.
ReplyDeleteHi, Izaac,
ReplyDeleteSorry to be so, er, disagreeable.
The last thing I want to do is to be some gadfly on the rump of institutionalism. One of my commitments when I came back to Sydney was that I wouldn't get het up about things that happen in denominationalism more broadly. That's God's domain: he'll work things out for his own glory; I just need to be faithful and take responsibility for the things for which I'm responsible.
Your post is probably an indication that I'm spending too much time talking and not enough time doing. In any case, it's not as if I know what I'm doing.
That is, I agree with Andrew Nixon (and the statistics) that what we're doing currently doesn't seem to be working: in the broader population in Sydney, the percentage of evangelical Christians is shrinking. So I think we need to analyse the problems and propose solutions. I've got some experimental solutions, but I don't know if they're any good: they work in my mind (and I think they at least fit with the Bible), but I don't know if they work in real life.
And the statistics for 'missional' churches aren't very good, either, at least in the West. (Though God is using them powerfully in China and India — and did so in the first few centuries of the church.) There are all kinds of ways to explain the phenomenon that they don't seem to grow all that well in our context, but those don't change the facts. My instinct is that this kind of 'whole-of-life' ministry and 'church-as-community' will be slower to grow initially than 'attractional' models, but that it'll reap far more fruit over a few decades: it doesn't have the inherent growth limits of our staff-driven model: there's no ceiling of 80 or 200 people. But maybe it has other limits that we don' know about yet.
But it's only an instinct, and I could well be wrong. Who knows what Jesus will choose to bless?
Oops! P.S. I feel like it's worth correcting the common misconception: The Crowded House isn't a house-church movement. (The network we were part of even met in a church building!) I know the name is misleading :)
ReplyDeleteThanks for your sense of humour Stuart! I don't think you are especially disagreeable, its just that I'm always taken aback when people challenge my assumptions, even though ultimately I am thankful for it. I don't think you are positioning yourself as "some gadfly on the rump of institutionalism". However, from your online presence it is clear to me (but willing to be corrected) that your theological leanings are in many ways positioned against what has become the accepted norm of what constitutes church.
ReplyDeleteThat said, I think you should keep up the thinking and posting and agitating. We are all richer for the conversation, and God-willing richer in our expression of care for one another and proclamation of the gospel as we value both the big and the small of gathering in light of the Bible's teaching.
I think what the Joshua Tree is doing is fantastic, and I would also anticipate the slow-growth method will produce rich results over a longer period. I look forward to hearing how it all goes.
From my own history I was burnt out by a smaller gathering that tried too much to follow a bigger model of church life. That's where I think these communities and your online presence will end up greatly benefitting even those who are convinced of and committed to much of the existing denominational structures.
Also, I was speaking out of ignorance of The Crowded House. Thanks for the clarification.
At some stage, we'll write a post on our influences. Sydney evangelicalism is one of the biggest, but it's not the only one. So I wouldn't say I'm positioning myself against "the accepted norm of what constitutes church", unless your frame-of-reference for 'normal' is only Sydney evangelicalism in the last half-century.
ReplyDeleteThat is, I think there's stuff for us to learn from our evangelical brothers and sisters elsewhere (like India and China, mentioned above), and stuff to learn from our evangelical heritage (for example, the early church, the Waldensians, the Moravians, the Anabaptists, the Great Awakening…).
Thank God for the leaders he's given us in Sydney who've stood up against some excesses in liberalism and pentecostalism, for example. But at the same time, let's notice some of the good aspects of our heritage where we seem to have lost focus (e.g. being a city of light and of refuge, blessing the community, caring for marginalized people, consistent prayerful dependence on the Holy Spirit, and so on).
That is, I want us to keep bringing our church culture to the bar of Scripture. I think we need help from people outside our immediate sub-cultural context: they'll help us notice our blindspots; they'll help us see some things which seem 'normal' to us, but which aren't within the Bible's norms.